“Soteriology, (soteria, salvation, logos, discourse) refers to the study of the doctrine concerning salvation.  In general, Soteriology embraces God’s purpose to save, the Person and work of the Redeemer, and the application of redemption by the work of the Holy Spirit in the hearts and lives of men.”

“…the cause of salvation is not a single one, as so many suppose—the blood of Christ. Here, too, it is necessary to distinguish between things which differ.

First, the originating cause of salvation is the eternal purpose of God, or in other words, the predestinating grace of the Father.

Second, the meritorious cause of salvation is the mediation of Christ, this having particular respect to the legal side of things, or, in other words, His fully meeting the demands of the Law on the behalf of and in the stead of those He redeems.

Third, the efficient cause of salvation is the regenerating and sanctifying operations of the Holy Spirit, which respect the experimental side of it; or, in other words, the Spirit works in us what Christ purchased for us. Thus, we owe our personal salvation equally to each Person in the Trinity, and not to one (the Son) more than to the others.

Fourth, the instrumental cause is our faith, obedience, and perseverance: though we are not saved because of them, equally true is it that we cannot be saved (according to God’s appointment) without them.”

-A.W. Pink

SOTERIOLOGY deals with the communication of the blessings of salvation to the sinner and his restoration to divine favor and to a life in intimate communion with God. It presupposes knowledge of God as the all-sufficient source of the life, the strength, and the happiness of mankind, and of man’s utter dependence on Him for the present and the future. Since it deals with restoration, redemption, and renewal, it can only be understood properly in the light of the original condition of man as created in the image of God, and of the subsequent disturbance of the proper relationship between man and his God by the entrance of sin into the world. Moreover, since it treats of the salvation of the sinner wholly as a work of God, known to Him from all eternity, it naturally carries our thoughts back to the eternal counsel of peace and the covenant of grace, in which provision was made for the redemption of fallen men. It proceeds on the assumption of the completed work of Christ as the Mediator of redemption. There is the closest possible connection between Christology and Soteriology. Some, as, for instance, Hodge, treat of both under the common heading “Soteriology.” Christology then becomes objective, as distinguished from subjective, Soteriology. In defining the contents of Soteriology, it is better to say that it deals with the application of the work of redemption than to say that it treats of the appropriation of salvation. The matter should be studied theologically rather than anthropologically. The work of God rather than the work of man is definitely in the foreground. Pope objects to the use of the former term, since in using it “we are in danger of the predestinarian error which assumes that the finished work of Christ is applied to the individual according to the fixed purpose of an election of grace.” This is the very reason why a Calvinist prefers to use that term. To do Pope justice, however, it should be added that he also objects to the other term, because it “tends to the other and Pelagian extreme, too obviously making the atoning provision of Christ a matter of individual free acceptance or rejection.” He prefers to speak of “the administration of redemption,” which is indeed a very good term.[Christian Theology, II, p. 319.]

-Louis Berkhof

Injil Keselamatan adalah berita utama Kekristenan. Doktrin ini begitu unik dan begitu unggul di tengah-tengah doktrin-doktrin agama yang ada. Namun, seringkali orang Kristen sendiri tidak terlalu mendalaminya, sehingga hanya mengerti pengajaran ini hanya pada kulitnya saja, yang pada akhirnya menimbulkan banyak konflik, kesalah mengertian, kebingungan dan kedangkalan, yang sangat disayangkan. Harapan dengan adanya kumpulan artikel-artikel ini adalah kita akan semakin dimampukan untuk mengerti berbagai aspek pengajaran Alkitab tentang karya keselamatan dan kehidupan kekal yang Allah sediakan bagi umat yang percaya kepadaNya.