Ulrich Zwingli (1484-1531)


Zwingli, Huldreich or Zwingli, Ulrich, Swiss theologian, leader of the Reformation in Switzerland. Zwingli was born on January 1, 1484, in Wildhaus, Sankt Gallen. He was educated at the Universities of Vienna and Basel.

Early Influences

During his formative years, Zwingli was deeply influenced by the spirit of liberal humanism. In 1506 he was ordained and assigned to the town of Glarus as a parish priest. Glarus then was well known as a center for recruiting mercenary soldiers for Europe’s armies. On two occasions Zwingli served as chaplain with Glarus troops during bloody fighting on foreign soil, and these experiences led him to denounce the mercenary system publicly. In retaliation certain town officials conspired to make his position at Glarus untenable. In 1516 he accepted an appointment at Einsiedeln, southeast of Zurich.

During his ministry at Einsiedeln, Zwingli began to entertain doubts about certain church practices. In 1516 he read a Latin translation of the Greek New Testament published by the Dutch humanist Desiderius Erasmus, which he lat transcribed into notebooks and memorized verbatim. On the basis of these and other scriptural reading, Zwingli charged in sermons that church teachings and practice had diverged widely from the simple Christianity of the Holy Writ. Among the practices cited by Zwingli as unscriptural were the adoration of saints and relics, promises of miraculous cures, and church abuses of the indulgence system. His forthright affirmations of scriptural authority won him wide popular repute, and on January 1, 1519, he was appointed priest at the Gross Munster (German, “Great Cathedral”) in Zurich.

Adoption of Reformation

Zurich was a center of humanist belief, with a tradition of state limitation on the temporal power of the church. Zwingli quickly attracted large audiences to the cathedral by expounding the original Greek and Hebrew Scriptures chapter by chapter, and book by book, beginning with the Gospel of Matthew. These oral translations of the original Scriptures broke sharply with church tradition. Previously priests had based their sermons on interpretations of the Vulgate and on the writings of the Fathers of the Church. In 1519 and admirer placed a printing press at the reformer’s disposal, and his bold new ideas spread far beyond the confines of Zurich.

During the same year Zwingli read for the first time the writings of his contemporary, Martin Luther. Heartened by Luther’s stand against the German hierarchy, Zwingli in 1520 persuaded the Zurich council to forbid all religious teachings without foundation in the Scriptures. Among these teachings was the church stricture against eating meat during Lent. In 1522 a group of his followers deliberately broke the rule and were arrested. Zwingli vigorously defended the lawbreakers, who were released with token punishment. Pope Adrian VI, angered by Zwingli’s behavior, then forbade him the pulpit and asked the Zurich council to repudiate him as a heretic. In January 1523, Zwingli appeared before the council to defend himself. He asserted the supremacy of the Holy Writ over church dogma, attacked the worship of images, relics, and saints, and denounced the sacramental view of the Eucharist and enforced celibacy as well. After deliberation, the council upheld Zwingli by withdrawing the Zurich canton from the jurisdiction of the Bishop of Constance; it also affirmed its previous ban against preachings not found in the Scriptures. By taking these steps the council officially adopted the Reformation. Zwingli in 1524 marked his new status by marrying Anna Reinhard, a widow with whom he had lived openly.

Under the Reformation, Zurich became a theocracy ruled by Zwingli and a Christian magistrate. Sweeping reforms were instituted, among them the conversion of monasteries into hospitals, the removal of religious images, and the elimination of Mass and confession. Eventually Zwingli taught that devout Christians have need of neither pope nor church.

Conflicts Among Protestants

During 1525 radical Protestant group called the Anabaptists challenged Zwingli’s rule. In a disputation, however, held before the council on the following January 2, Zwingli defeated the Anabaptists, whose leaders were then banished from Zurich.

In 1529 friends of Martin Luther and Zwingli who were concerned over doctrinal and political differences that had developed between the two Protestant leaders, arranged a meeting between them. At this meeting, held in Marburg and known since as the Marburg Colloquy, Luther and Zwingli clashed over the question of consubstantiation versus transubstantiation, and the conference failed to reconcile the two leaders. Meanwhile, Zwingli carried his crusade to cantons other than Zurich. In all, six cantons were converted to the Reformation. The remaining five, known as the Forest Cantons, remained staunchly Catholic. The antagonisms between Catholic and Protestant cantons created a serious split within the Swiss confederation.

End of the Swiss Reformation

In 1529 the hostility between the cantons flared into open civil war. On October 10, 1531, Zwingli, acting as chaplain and standard-bearer for the Protestant forces, was wounded at Kappel am Albis and later put to death by the victorious troops of the Forest Cantons. After Zwingli’s death the Reformation made no further headway in Switzerland; the country is still half Catholic, half Protestant.

“Zwingli, Huldreich,” Microsoft ® Encarta ® 97 Encyclopedia. © 1993-1996

 

About Jian Ming Zhong

In short, I am a five point calvinist, amillennial, post-trib rapture, paeudobaptistic (not for salvation), classical cessationism , and covenantal. I embrace Reformed Theology and subscribe to the WCF 1647. I do not break fellowship with anyone who holds to the essentials of the faith (i.e., the Trinity, the Deity of Christ, Jesus' Physical Resurrection, Virgin Birth, Salvation by Grace through Faith alone, Monotheism, and the Gospel being the death, burial, and resurrection of Jesus) but does not affirm Calvinist Theology in the non-essentials. I strongly believe that God's grace and mercy are so extensive that within the Christian community there is a wide range of beliefs and as long as the essentials are not violated, then anyone who holds to those essentials but differs in the non-essentials is my brother or sister in Christ. Romans 11:36 "For of Him and through Him and to Him are all things. To whom be Glory forever. Amen!"
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