Gain from Wrongdoing

“Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing” (2 Peter 2:15).

– 2 Peter 2:15–16

A few weeks ago we saw how Peter, in his first epistle, encouraged us to long for the pure milk of the Word of God so that we may grow up into salvation (1 Peter 2:2). As believers, we are to seek after pure doctrine so that we may grow and become mature believers. As we become mature, we will become more steady in our faith.

This is all the more necessary when we read in Peter’s second epistle that false teachers like to entice unsteady souls (2 Peter 2:14). If we are not steady we will be easily led astray, and so we must eagerly study so that we might distinguish truth from error.

In addition to disregarding the power of evil and loving sexual immorality, verse 14 also tells us that the false teachers Peter had to face were motivated by greed. Like sexual immorality, we are not surprised to find this motivation to be true today as well. How many television preachers in our own day promote a version of Christianity that encourages us to claim wealth for ourselves by “sowing a financial seed” into the coffers of those who live ostentatiously?

Today’s passage further develops this theme of greed by telling us that the false teachers of Peter’s day were like “Balaam, the son of Beor” (vv. 15–16). Peter is referring to the encounter between Balaam and ancient Israel found in Numbers 22–24. Out of fear for the safety of his kingdom, the king of Moab hired Balaam to curse the nation of Israel lest they overrun his country (Num. 22:1–6). Peter explains that Balaam “loved gain from wrongdoing” (2 Peter 2:15). This is implicit in Numbers 22:7 as Balaam is given fees for divination, a practice clearly forbidden by God (Deut. 18:9–14).

That Balaam affirms his desire to obey God and goes with the king’s men when God commands him to do so (Num. 22:8–21) might make us question his greed. However, God’s anger towards Balaam even when he obeys (v. 22) shows us that indeed Balaam’s motivations were not godly. Like Balaam, false teachers may express a desire to obey God and, like Balaam, speak some theological truths on occasion (23:19, for example). However, the clear presence of greed will always be a warning to us that they are not sent by God.

Coram Deo

Even a broken clock is correct twice a day, or so the saying goes. False teaching is particularly dangerous because rarely will false teachers speak no truth at all. That truth is spoken on occasion, however, does not make one approved by God, for even the vilest of sinners have the capability to know and teach true things because they bear the image of the One who is Truth. Remember to take into account the motivations of your teachers as well as the words they speak.

Passages for Further Study

Deut. 23:3–5
Josh. 24:9–10
Mic. 6:5
Rev. 2:14

About Jian Ming Zhong

In short, I am a five point calvinist, amillennial, post-trib rapture, paeudobaptistic (not for salvation), classical cessationism , and covenantal. I embrace Reformed Theology and subscribe to the WCF 1647. I do not break fellowship with anyone who holds to the essentials of the faith (i.e., the Trinity, the Deity of Christ, Jesus' Physical Resurrection, Virgin Birth, Salvation by Grace through Faith alone, Monotheism, and the Gospel being the death, burial, and resurrection of Jesus) but does not affirm Calvinist Theology in the non-essentials. I strongly believe that God's grace and mercy are so extensive that within the Christian community there is a wide range of beliefs and as long as the essentials are not violated, then anyone who holds to those essentials but differs in the non-essentials is my brother or sister in Christ. Romans 11:36 "For of Him and through Him and to Him are all things. To whom be Glory forever. Amen!"
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